Theme in Odhaji Re:
Introduction:
“Odhaji Re” is a touching Gujarati bhajan rooted in the folklore of Gokul and Mathurā. It surveys the deep emotional turmoil experienced by Krishna’s earliest devotees. As Krishna leaves behind his simple life as a cowherd to assume kingship, the people of Gokul—Yashodā, Nanda, Rādhā, and the community of gopās and gopīs—are left grappling with intense feelings of loss and abandonment. They turn to Uddhava, affectionately called “Odhaji,” to convey their anguish and remind Krishna of the deep bonds they once shared. The bhajan captures the universal themes of separation, longing, and unwavering devotion through vivid imagery and heartfelt pleas. It is all expressed in the rich cultural context of Gujarati folklore.
1. Abandonent and Heartbreak
The primary pain expressed in “Odhaji Re” is a deep sense of abandonment. The residents of Gokul feel forsaken when Krishna ascends to the throne of Mathurā and leaves his simple life as a cowherd behind. This feeling is most vividly captured in the lines:
“You’ve become the king of Mathura
forgotten us, the simple cowherds”
(“મથુરાના રાજા થ્યા છો, ગોવાળોને ભૂલી ગ્યા છો.”).
Here, the repetition of the word “forgotten” emphasizes how deeply wounded they are by Krishna’s departure from their daily lives—the shared laughter, the playful pranks, the comforting presence of their beloved friend.
2. Yearning for Homecoming
Alongside abandonment, a sharp longing for reunion fills the bhajan. The people of Gokul implore Krishna to return, even if only once, to ease their aching hearts. This plea appears in the verses:
“Come to Gokul once,
Face yourself to Mother,
Let the cows be taken care, Oh Odhaji
(“એક વાર ગોકુલ આવો, માતાજીને મોઢે થાઓ,
ગાયોને હમ્ભાળી જાઓ રે ” ).
The phrase “just once” (“એક વાર ” ) emphasizes the intensity of their desire—Krishna’s single visit would suffice to heal their sorrow, yet it remains painfully out of reach.
3. Anger Laced with Love:
The bhajan does not shy away from expressing the devotees’ anger, which is intertwined with their love for Krishna. Frustrated by his apparent indifference, they ask Uddhava to address Krishna sternly:
“O Odhaji, speak firmly to Krishna—if he listens, convince him”
(“હે ઓધાજી મારા વહાલાને વઢીને કહેજો, માને તો માનવી લેજો )
This demand for a “scolding tone reveals how hurt hearts can turn to righteous anger, believing that only a rebuke can awaken Krishna’s memory of their bond.
4. Devotional Submission:
Despite their pain and anger, the devotees’ love remains unwavering. They express a readiness to submit completely to Krishna’s will:
“In the desire of my beloved, we will stay,
Whatever he says, we will obey,
Even kubja as Head Queen will be addressed...”
(“વહાલાની મરજીમાં રહેશું, જે કહેશે તે લાવી દઈશું ” ).
This pledge of obedience draws our attention to the bittersweet nature of their devotion: they would endure any hardship, even endless separation, if it pleases Krishna. Their agony thus becomes an act of love—sacrifice worn proudly in the name of bhakti.
5. Hope Placed in the Messenger:
Finally, the devotees’ only solace lies in their faith in Uddhava, the trusted messenger:
“You are the savior of devotees,
Such beliefs we hold,
Thus Bhago Charan praises ...”
(“તમે છો ભક્તોના તારણ, એવી અમને હૈયા ધારણ ”)
By praising Odhaji’s role as “savior” and entrusting him with their plea, they cling to the hope that Krishna will once again open his heart to Gokul. This fragile optimism, set against the backdrop of deep sorrow, sadly illustrates how love both wounds and sustains.
Conclusion:
The “Odhaji Re” reveals the multifaceted pain of separation from the divine: abandonment, yearning, anger tempered by love, and submissive devotion. Each stanza, enriched by its Gujarati phrasing, brings us closer to understanding the emotional state of Gokul’s devotees, for whom Krishna’s return represents the only cure for their aching hearts.